Thank you! I think I will go with the Captain's Oath!
And the Dursleys' suppression of Harry seems to presage the sort of attacks the book series itself has weathered.
Rowling reminds me an awful lot of Dahl.
Almost since Philosopher's Stone was first imported into the U.S. (and long before it was retitled "Sorcerer's Stone," or made into a movie), Fundamentalist self-described "Christians"* have been denouncing the entire franchise as being Satanist, and calling for book bans against it.Not sure what you mean by that
Please elaborate. I haven't a clue.I know this isn't how you meant it, but looking at how they both are/were as people IRL... you're not wrong.
Please elaborate. I haven't a clue.
Almost since Philosopher's Stone was first imported into the U.S. (and long before it was retitled "Sorcerer's Stone," or made into a movie), Fundamentalist self-described "Christians"* have been denouncing the entire franchise as being Satanist, and calling for book bans against it.
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* I've said this many times before, and I'll undoubtedly say it again: Some of the most Christian people I know, whose lives most fully embody the teachings of Jesus of Nazareth, have been Jews, Muslims, Hindus, Buddhists, Agnostics, and Atheists, while many who are the most vocal about claiming to be Christian seem to be completely and utterly clueless about those teachings.
Not quite what I mean. I mean that they live out the actual teachings of Jesus of Nazareth, without any direct knowledge of those teachings (authentic or distorted), more fully than people whose understanding of those teachings have been distorted by agenda-driven eisegesis.You often get a clearer perspective of a thing from the outside. At least, from outside, you can learn the whole of the religion's teachings, instead of just the censored and selective version that people with an agenda have taught.
Not quite what I mean. I mean that they live out the actual teachings of Jesus of Nazareth, without any direct knowledge of those teachings (authentic or distorted), more fully than people whose understanding of those teachings have been distorted by agenda-driven eisegesis.
A grieving young widow. The AI program that allows her to continue to "talk" to him. And a message she never expected: "I think I was murdered."
Just a year ago, Katrina Berg was at the pinnacle of her career. She was a rising star in the AI chatbot start-up everyone was talking about, married with an adoring husband, and had more money than she knew how to spend. Then her world combusted. Her husband, Jason, was killed in a fiery car crash. Her CEO was indicted and, as the company's legal counsel, Katrina faces tough questions as the Feds take over and lock her out of her office. The final blow is the passing of her beloved grandmother.
Her most prized possession is the beta prototype for a new, ultra-sophisticated chatbot loaded onto her phone. The contents of Jason's email, social media backups, pictures, and every bit of data she could find were loaded into the bot, and Katrina has "talked" to him every day for the past six months. She has been amazed at how well it works. Even the syntax and words the bot uses sound like Jason. Sometimes, she imagines he isn't really dead and is right there beside her. She knows it's slowing her grief recovery, but she can't stop pretending.
On a particularly bad day, she taps out: Tell me something I don't know. The cursor blinks for several moments and seems frozen before the reply flashes quickly onto the screen: I think I was murdered.
Distraught, Katrina returns to her cozy Norwegian-flavored hometown in the northern California redwoods and enlists the help of Seb Wallace, local restaurateur and longtime acquaintance, to try to parse out the truth of what really happened. They must navigate the complicated paths of grief, family dynamics, and second chances, as well as the complex questions of how much control technology has. And staying alive long enough to do that is far more difficult than either of them dreamed.
I wonder: aside from the title change, do U.S. editions also adjust to U.S. spelling and diction?
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