Your idea is excellent but I don't much like the idea of the humanoids on that planet suffering that fate.The "correct" version of Dear Doctor is to have Phlox figure out how to develop a cure, but not have the time to actually make it. Then they give that research and the necessary equipment to the local doctors to finish. Phlox has concerns about their ability to successfully develop the cure, but Archer overrules him saying how that gives agency to the Menk for their own survival. Then a year later we find out they screwed up the cure badly and unleashed a Virus that killed both races. And now you have a really good reason to enact the Prime Directive.
Why develop a cure and not use it? It doesn't make any sense."Dear, Doctor", just terrible.
More for people who might or might not evolve into a dominant species, but they need the other species out of the way to do so. In a society as secularized as the Federation, the notion of "leaving it to God" seems a bit hollow.One of these days I'm going to have to sit through "Dear Doctor" so I can partake in discussions about it. From what I understand about it, it feels morally repugnant in a way that's far too close to home; letting real people suffer and die to "save" people who don't exist yet.
The idea would be to anesthetize Tuvix before duplicating him, then split one copy before he wakes up, so that he never gains awareness.Why not try to find a planet while exploring your way back home with similar conditions of the distortion field on Nervala IV in TNG's "Second Chances" and pull a Thomas Riker on Tuvix, giving you two Tuvixs? or try to recreate the conditions? If successful, while this doesn't change the ethical dilemma of ending one life to save two, it does give a way to have their cake and eat it too.
Which isn't always followed. In "Man of the People", Picard was ready to sacrifice thousands to save one. And in "Child's Play", Janeway did it.The greatest good for the greatest number, after all.
Because they could not genetically engineer themselves retroactively.Why didn't Icheb's parents sacrifice one of themselves instead of a child?
Indeed. It should have been mentioned that they sent someone to help those people, even if they weren't successful.Absolutely. Stealing the coil to save the Earth is a proper dilemma. Failing to go back and help them because they can't be bothered is not.
Funny how copacetic most people seem to be about slavery just because it's part of someone's culture. It was part of ours too, for a long time; that didn't make it right."Cogenitor" - It's easy to see how Trip loses sight of things. I can sympathize with his position even as I disagree with it.
That's an oversimplification of the situation presented in the episode...or more precisely, not presented in the episode, since we barely get to know the Vissians at all.Funny how copacetic most people seem to be about slavery just because it's part of someone's culture. It was part of ours too, for a long time; that didn't make it right.
I didn't say the whole Vissian culture was inherently bad, just that one element of it was: a character asked for asylum to escape the treatment she was receiving, and killed herself rather than continue to endure it. But, most of the people here blame the man who made her realize she was being exploited, rather than the people exploiting her.That's an oversimplification of the situation presented in the episode...or more precisely, not presented in the episode, since we barely get to know the Vissians at all.
Remember that the episode was circa 1990 or so. Beverly's views on suicide were far more mainstream then."Ethics" is as two-dimensional as it is one-sided. The guest doc is written increasingly as an unbridled cartoon and for the sole sake of making Beverly's point look like the ONLY one, not to mention that Beverly's nose is up so high that it's amazing the rest of the crew didn't feel it.
True, in an emergency you sometimes have to go for a medical Hail Mary, which is what the surgery on Worf was. But Beverly's overall position was the right one. A physician's chief duty is primum non nocere, or first do no harm. Dr. Russell's use of an experimental drug for research purposes and her surgery that could have killed a patient whose life was in no imminent danger could be considered violations of this.Yes, real research takes time. Never mind contrivances to Worf's physiognomy that's even more cartoonish. Sometimes, if a situation is dire, one has to weigh the odds to make an emergency decision what with the situation being a dire emergency and stuff.
Based on our lack of knowledge of the Vissian civilization and what led to the circumstances presented to us, I would say "unfortunate" rather than "bad".I didn't say the whole Vissian culture was inherently bad, just that one element of it was: a character asked for asylum to escape the treatment she was receiving, and killed herself rather than continue to endure it. But, most of the people here blame the man who made her realize she was being exploited, rather than the people exploiting her.
If there had been a fight, it wouldn't have ended with the Enterprise's destruction, just her being disabled and boarded. The Vissians needed Charles alive. Which means they were fighting a losing battle no matter what happened.They were supremely lucky the Vissians didn't take it to a point of armed conflict... one that, given how advanced they appeared to be, the Enterprise and Earth would not win.
It was. And as is the case with most ethical dilemma episodes, it is almost expected that people will disagree on whether the captain did the right thing.That said, getting back to the larger question of this thread, I think we can all agree that the episode itself is one of the better portrayals of an ethical dilemma?
Except Trip wasn't doing these things on his home turf. He was on the Vissian ship, which is their territory. He brought the Cogenitor to the Enterprise after he had already been going behind everyone's backs.Congenitor - is a difficult one but I side with Trip. If he was on their planet trying to change things and disrupt the society that is one thing, but this all happened on the Enterprise, on his turf. Using FGM as an example, a long held cultural practise, should opponents keep quiet about it, just because one is not part of the culture?
We use essential cookies to make this site work, and optional cookies to enhance your experience.